Category Archives: Mission

go ye and make subscribers

If gospel messengers were meant to merely blast out information, Jesus would have told his followers to go make subscribers, not disciples (Matthew 28:18-20). But because the Christian story is a message about Jesus, the real person, our response is not about what we do with the data but what we do with him.

Jonathan Parnell, Never Settle For Normal, p. 93

 


don’t skip steps

To further illustrate faith-sized requests, I’d like to give you the experience of a married couple who moved into a new neighborhood. One of the first requests Mary and Jack made was, “Lord, we’d like to get acquainted with our neighbors, and if they don’t know You personally as their Saviour, we’d like to introduce them to You.”

That was a fine request and right in line with what Cod wanted to do. But it was the description of a goal to be reached, not a step to take. They got down to business then, and took the first step.

“Lord,” prayed Jack, “I’d like to meet the fellow living next door in some casual way and begin to get acquainted with him. I’d like to begin today, and I believe You can arrange it for me. Thank you, Lord.” Mary agreed with Jack in her prayer, and gave thanks with Him.

The morning had scarcely turned to afternoon when the answer came. Their children got into a quarrel over a tricycle with the neighbor’s children. Both fathers rushed to the scene. Jack took all the blame for his children, and put out his hand, “I’m Jack M., just moved in, glad to meet you.” The first request had been answered. The first step had been taken.

The second step: “Lord, I’d like to know what that man is interested in, so we could become friends.” The answer came within two days. He was interested in football.

The third step: “Lord, I need two complimentary football tickets, and could I have them by this weekend, please.” The tickets came. The friendship grew.

The fourth step: “Lord, I’d like to invite this new friend to the Bible class I teach a few miles from here. Would You put it in his heart to accept when I ask him to go with me tonight?” He accepted. All the way over as they drove, they talked about football. All the way home they talked about Jesus Christ, and what it meant for Him to become one of us . . . God became a Man.

The fifth step: “Lord, Mary and I would like to invite my friend and his wife to our home some evening this week and have a little talk and Bible reading together.” The friends came, and they read and talked quietly together.

The sixth step, “Lord, next week when I ask them over again, will You prepare their hearts, so that they will be ready to accept You as their Saviour? I believe this is the time to ask for this, and I thank you for all You’ll be doing in the meantime to draw them to Yourself.” When the next week came, the neighbors willingly and gladly accepted Jesus Christ.

This method also works in matters of guidance about getting a job, taking a trip, buying or selling a house, getting married, writing a book, or anything you may think of yourself, large or small.

Rosalind Rinker, Prayer – Conversing with God, page 71-72.


disciple making defined

I offer my personal definition of disciple-making. It is simply this: “Out of my love for God, using my gifts and talents, to multiply the character and priorities of Christ in as many people as possible.”

Dann Spader, 4 Chair Discipling, pp. 126


sacrifice clearer than worship and prayer

The extent of our sacrifice coupled with the depth of our joy displays the worth we put on the reward of God. Loss and suffering, joyfully accepted for the kingdom of God, show the supremacy of God’s glory more clearly in the world than all worship and prayer.

John Piper, Let the Nations Be Glad, p. 232


the ultimate outrage

Missions exists because worship doesn’t. The ultimate issue addressed by missions is that God’s glory is dishonored among the peoples of the world. When Paul brought his indictment of his own people to a climax in Romans 2:24, he said, “The name of God is blasphemed among the Gentiles because of you.” That is the ultimate problem in the world. That is the ultimate outrage.

The glory of God is not honored.
The holiness of God is not reverenced.
The greatness of God is not admired.
The power of God is not praised.
The truth of God is not sought.
The wisdom of God is not esteemed.
The beauty of God is not treasured.
The goodness of God is not savored.
The faithfulness of God is not trusted.
The commandments of God are not obeyed.
The justice of God is not respected.
The wrath of God is not feared.
The grace of God is not cherished.
The presence of God is not prized.
The person of God is not loved.

The infinite, all-glorious Creator of the universe, by whom and for whom all things exist-who holds every person’s life in being at every moment (Acts 17:25)-is disregarded, disbelieved, disobeyed, and dishonored among the peoples of the world. That is the ultimate reason for missions.

John Piper, Let the Nations Be Glad, p. 206


you, too, can preach like Wesley

Sunday, A.M., May 5
Preached in St. Anne’s. Was asked not to come back anymore.

Sunday, P.M., May 5
Preached in St. John’s. Deacons said “Get out and stay out.”

Sunday, A.M., May 12
Preached in St. Jude’s. Can’t go back there, either.

Sunday, A.M., May 19
Preached in St. Somebody Else’s. Deacons called special meeting and said I couldn’t return.

Sunday, P.M., May 19
Preached on street. Kicked off street.

Sunday, A.M., May 26
Preached in meadow. Chased out of meadow as bull was turned loose during service.

Sunday, A.M., June 2
Preached out at the edge of town. Kicked off the highway.

Sunday, P.M., June 2
Afternoon, preached in a pasture. Ten thousand people came out to hear me.

From John Wesley’s journal


taking the gospel home

One of the unlikeliest men to attend the Itinerant Evangelist’s Conference in Amsterdam sponsored by the Billy Graham Association was a Masai Warrior named Joseph. But his story won him a hearing with Dr. Graham himself. The story is told by Michael Card.Image result for masai warriors

One day Joseph, who was walking along one of these hot, dirty African roads, met someone who shared the gospel of Jesus Christ with him. Then and there he accepted Jesus as his Lord and Savior. The power of the Spirit began transforming his life; he was filled with such excitement and joy that the first thing he wanted to do was return to his own village and share that same Good News with the members of his local tribe.

Joseph began going from door-to-door, telling everyone he met about the Cross of Jesus and the salvation it offered, expecting to see their faces light up the way his had. To his amazement the villagers not only didn’t care, they became violent. The men of the village seized him and held him to the ground while the women beat him with strands of barbed wire. He was dragged from the village and left to die alone in the bush.

Joseph somehow managed to crawl to a waterhole, and there, after days of passing in and out of consciousness, found the strength to get up. He wondered about the hostile reception he had received from people he had known all his life. He decided he must have left something out or told the story of Jesus incorrectly. After rehearsing the message he had first heard, he decided to go back and share his faith once more.

Joseph limped into the circle of huts and began to proclaim Jesus. “He died for you, so that you might find forgiveness and come to know the living God,” he pleaded. Again he was grabbed by the men of the village and held while the women beat him, reopening wounds that had just begun to heal. Once more they dragged him unconscious from the village and left him to die.

To have survived the first beating was truly remarkable. To live through the second was a miracle.  Again, days later, Joseph awoke in the wilderness, bruised, scarred–and determined to go back.

He returned to the small village and this time, they attacked him before he had a chance to open his mouth. As they flogged him for the third and probably last time, he again spoke to them of Jesus Christ, the Lord. Before he passed out, the last thing he saw was that the women who were beating him began to weep.

This time he awoke in his own bed. The ones who had so severely beaten him were now trying to save his life and nurse him back to health. The entire village had come to Christ.

 

Michael Card, Wounded in the House of Friends, Virtue

Quoted by John Piper, Let the Nations Be Glad!, p 93-94

 


blistering message

[J. Oswald Sanders] told the story of an indigenous missionary who walked barefoot from village to village preaching the gospel in India. After a long day of many miles and much discouragement, he came to a certain village and tried to speak the gospel but was spurned. So he went to the edge of the village dejected and lay down under a tree and slept from exhaustion.

When he awoke, the whole town was gathered to hear him. The head man of the village explained that they had looked him over while he was sleeping. When they saw his blistered feet, they concluded that he must be a holy man and that they had been evil to reject him. They were sorry and wanted to hear the message for which he was willing to suffer so much to bring them.

John Piper, Let the Nations Be Glad, p. 92-93


prayers and pains

One of those hope-filled Puritans who crossed the Atlantic in 1631 was John Eliot. He was twenty-seven years old and a year later became the pastor of a new church in Roxbury, Massachusetts., about a mile from Boston. But something happened that made him much more than a pastor.

According to Cotton Mather, there were twenty tribes of Indians in that vicinity. John Eliot could not avoid the practical implications of his theology. If the infallible Scriptures promise that all nations will one day bow down to Christ, and if Christ is sovereign and able by his Spirit through prayer to subdue all opposition to his promised reign, then there is good hope that a person who goes as an ambassador of Christ to one of these nations will be the chosen instrument of God to open the eyes of the blind and to set up an outpost of the kingdom of Christ.

And so when he was slightly over forty (not twenty but forty!) years old, Eliot set himself to study Algonquin. He deciphered the vocabulary, grammar, and syntax and eventually translated the entire Bible as well as books that he valued such as Richard Baxter’s Call to the Uncoverted. By the time Eliot was eighty-four years old, there were numerous Indian churches, some with their own Indian pastors. It is an amazing story of a man who once said, “Prayers and pains through faith in Christ Jesus will do anything!”

John Piper, Let the Nations Be Glad, p. 53


what prayer is for

So the truth is reaffirmed: God has given us prayer because Jesus has given us a mission. We are on this earth to press back forces of darkness, and we are given access to headquarters by prayer to advance this cause.When we try to turn it into a civilian intercom to increase our conveniences,it stops working, and our faith begins to falter. We have so domesticated prayer that for many of us it is no longer what it was designed to be-a war-time walkie-talkie for the accomplishment of Christ’s mission.

John Piper, Let the Nations Be Glad, p. 51.